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Bach Cantata Pilgramage
When we embarked on the Bach Cantata Pilgrimage in Weimar on Christmas Day 1999
we had no real sense of how the project would turn out. There were no precedents,
no earlier attempts to perform all Bach's surviving church cantatas on the appointed
feast day and all within a single year, for us to draw on or to guid us. Just
as in planning to scale a mountain or cross and ocean, you can make meticulous
provision, calculate your route and get all the equipment in order, in the end
you have to deal with whatever the elements - both human and physical - throw
at you at any given moment.
With weekly preparations leading to the performances of these extraordinary
works, a working rhythm we sustained throughout a whole year, our approach was
influenced by several factors: time (never enough), geography (the initial retracing
of Bach's footsteps in Thuringia and Saxony), architecture (the churches both
great and small where we performed), the impact of one week's music on the next
and on the different permutations of players and singers joining and rejoining
the pilgrimage, and inevitably, the hazards of weather, travel and fatigue.
Compromises were sometimes needed to accommodate the quirks of the liturgical
year (Easter falling exceptionally late in 2000 meant that we ran out of liturgical
slots for the late Trinity season cantatas, so that they needed to be redistributed
among other programmes). Then to fit into a single evening cantatas for the
same day composed by Bach over a forty-year span meant decididng on a single
pitch (A = 415) for each programme, so that the early Weimar cantatas written
at high organ pitch needed to be performed in the transposed version Bach adopted
for their revival, real or putative, in Leipzig. Although we had commissioned
a new edition of the cantatas byReinhold Kubik, incorporating the latest source
findings, we were still left with many practical decisions to make over instrumentation,
pitch, bass figuration, voice types, underlay and so on. Nor did we have the
luxury of repeated performances in which to try out various solutions: at the
end of each feast-day we had to put the outgoing trio or quartet of cantatas
to the back of our minds and move on the the next clutch - which came at us
thick and fast at peak periods such as Whitsun, Christmas and Easter.
© John Eliot Gardiner 2004
From a journal written in the course of the Bach Cantata Pilgrimage
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